Tuesday, March 17, 2026

Shaken from Home: Earthquakes, Survival, and the Italian Diaspora (1905–1908)

by JL Rebeor
March 17, 2026

When we trace our family lines back to Italy, a common question arises: why did they leave?

Work?, opportunity?, adventure?—those are romantic answers.
The truth may be less about pulling toward something and more about being pushed from what could no longer hold.
In the late 1890s and early 1900s, Italy—especially Calabria and Sicily—was on edge. Poverty was common, land was scarce, and families were large. Many did seasonal work or relied on extended family.
Emigration began slowly, then steadily. Letters crossed the ocean, describing American wages, Argentine land, and new possibilities.
Sicily and the Calabria region of Italy

And all of this happened on land that had never been entirely still.
Southern Italy and Sicily lie along active tectonic fault lines where the African and Eurasian tectonic plates meet. So, earthquakes were not new to these communities—they were part of lived memory, passed down in stories as much as in records. In the late 1700s, a devastating series of earthquakes hit Calabria and Sicily. Tens of thousands of lives were lost. Towns and surroundings were permanently destroyed. These events remained in cultural memory well after the ground settled. Reminders, harrowing stories told by grandparents to their grandchildren, that stability could vanish without warning.
Vue de la Ville de Regio dil Messinae et ces alentour detruite par le terrible tremblement de Terre arrivĂ©e le Cinq Fevrier de l’annee 1783, c. 1790. (View of the city of Reggio di Messina and its surroundings, destroyed by the terrible earthquake that occurred on the fifth of February in the year 1783, c. 1790), artist unknown
Even Sicily's most iconic landmark, Mount Etna, rose above the eastern part of the island—both fertile and threatening. Its eruptions fertilized the soil and the idea that the land itself was unpredictable. Living here required acceptance. The earth could give, and the earth could take away.
Mount Etna rising above Bronte, Italy. Encyclopedia Britannica

By the early 1900s, many families were already balancing on that edge—economically fragile but rooted in place, their futures shadowed by growing anxiety. Then, from 1905 to 1908, the ground shifted again, and again (and again), turning uncertainty into fear and upheaval.
The extreme 7.2-magnitude Calabria earthquake of September 1905 wasn't just a single moment of destruction; it caused a rupture that persisted. Thousands of homes were damaged or destroyed. Entire communities were left unstable, both physically and emotionally. Roads became impassable. Communication broke down. Already fragile local economies faltered.
For families who had just enough before, there was suddenly not enough at all. Each aftershock deepened the sense of insecurity, and the uncertainty weighed like grief. Rebuilding was slow. Resources were insufficient. Imagine repairing a stone home, knowing that fear lingers with every tremor. Do you risk what little you have on uncertain ground, or leave everything your family has ever known behind, torn between hope and heartbreak?
Two years later, in 1907, a 5.9 magnitude temblor struck Calabria further inland. For people already shaken—literally and figuratively—this reinforced a hard truth: this was not a one-time event. This tenuous stability was not guaranteed.
And then came December 28, 1908.
The Messina–Reggio earthquake remains one of the deadliest in European history. It is recorded at 7.1-7.5 on the Richter scale, with a tsunami reaching 40 feet (12 meters). In a matter of seconds, entire cities were flattened.
Underwood & Underwood - "Il lungomare, un tempo bellissimo, dopo il terremoto. Si scava alla ricerca dei corpi. (The once beautiful Water-front after the earthquake. Digging for bodies.) Messina, Sicilia, Italia Stereo card. © 1908

Buildings collapsed before people could even make sense of what was happening.
“… The first intimation of the disturbance was a prolonged, thunderous noise, followed by a vivid flash of lightning and, at the same time, a series of violent shocks that seemed interminable. Heavy torrential rain then fell … On Tuesday, the officer of a torpedo-boat who left Messina for Reggio sent after a few hours the following message: I cannot see Reggio; if it exists, it is no longer where it was.” (Nature, Vol. 79, No. 2045, December 31, 1908, p. 255)
As if that wasn't enough, a tsunami hit coastal areas, magnifying the destruction and loss of life. Between 75,000 and 120,000 people died.
“A man who was just embarking on a ferry-boat to go from Messina to Reggio when the shock occurred describes how the level of the water seemed suddenly to descend until the ferry touched the bottom, and then rose to a great height again - he says eight yards - hurling the ferry-boat on the landing pier, which smashed it to pieces. … At Reggio the destruction seems to be even more complete than at Messina, for the whole of the city has been razed to the ground … The prefect of Reggio states that the centre of the town has settled down to the sea-level … Taormina has escaped unscathed.” (Nature, Vol. 79, No. 2045, January 7, 1909, p. 288-289)
Families disappeared. Children were orphaned. Survivors grieved, their sorrow known in every ruined street and empty house. They lived among memories of what was gone, facing not just hardship but an intense, aching uncertainty. They were left without homes or work. With no definite route onward, despair pressed in. When international aid arrived—ships from the United States, Russia, and other countries—relief offered hope but could do only so much. The landscape—and the sense of safety—were forever changed.
In areas not directly destroyed, the impact expanded outward. News traveled quickly and with it, fear. In Trapani, families would have heard the accounts. Entire cities were gone. The sea was rising. The ground betrayed them.
For communities already living with economic uncertainty, these events struck close to home. The disasters did not feel distant or abstract—they were urgent warnings. Unease was an everyday companion. The central question shifted from 'should we leave?' to 'how long can we afford to stay?'
The decision to emigrate is rarely simple. It is not just one moment, but a series of realizations. No money or materials to repair a damaged home. A crop fails. A neighbor writes with news of steady work. The earthquakes accelerated all of this. Homes were lost. Agriculture, already fragile, was disrupted. Local markets collapsed. Rebuilding required money that families did not have. Overall, there was something harder to measure: the psychological strain. The sense that the ground beneath you—literally your foundation—could not be trusted.
Meanwhile, steamship travel was becoming more accessible. Passage was still a sacrifice, but it was possible. Letters from earlier emigrants described factory jobs and cash wages. Streets did not crumble beneath your feet. One person would go, then send for another. Brothers, cousins, entire families followed in sequence. This pattern—what we now call chain migration—transformed individual decisions into community movements.
In the years after 1908, emigration from southern Italy surged. Ships leaving for the United States, Argentina, and Brazil carried not only workers but also survivors. Villages that had endured for generations began to thin. In some cases, entire family lines relocated within a decade.
In our search for ancestry, this period matters. If your family arrived in the United States between 1905 and 1915, their decision was possibly shaped—directly or indirectly—by these events. You may see it in the timing. Multiple relatives may have arrived within a short span. There might have been a sudden departure from a village where the family had lived for generations.
Maria and Stefano
My great grandparents, Stefano and Maria DiStefano, came from Trapani, Sicily—a city not destroyed by the 1905, 1907, or 1908 earthquakes. But the effects of those years still reached them and their friends. Fear and economic instability spread. Seeing chances elsewhere created a tipping point. The earthquakes were not alone. They were powerful triggers in a place that had never promised safety. That may be the most important takeaway. Our ancestors did not just chase opportunity. Many left because of loss and instability. For them, staying seemed riskier than leaving. They decided under pressure, with little information, and no promise of success.
Often, that's what it means to be an immigrant. When we look at a passenger manifest, a naturalization record, or a census entry, it is exciting to see a familiar family name, date, or destination. But behind that movement was a moment—maybe several—when staying in a loved place, with generations of history, became untenable.
Not all departures begin with hope.
Some begin with the ground giving way.

1930 Census, Liberty St, Oswego, NY. Page 1 of 2

References

Primary Historical & Seismology Sources

  • Istituto Nazionale di Geofisica e Vulcanologia (INGV)
    • Italy’s official seismic authority
    • Use for: tectonics, historical earthquake context, Mount Etna activity
    • https://ingv.it
  • United States Geological Survey

1905–1908 Earthquakes

  • 1905 Calabria earthquake
  • 1907 Calabria earthquake
  • 1908 Messina earthquake

Good compiled reference:

  • G. Valensise & A. Pantosti (eds.) – “The Messina 1908 Earthquake Revisited” (2004)
    • Academic, widely cited
    • Use for: death toll estimates, tsunami, destruction scale
  • Emanuela Guidoboni et al. – “Catalogue of Strong Earthquakes in Italy (461 B.C.–1997)”
    • Gold-standard historical catalog
    • Use for: long-term seismic history, including 1700s

Late 1700s Seismic Context

  • 1783 Calabrian earthquakes
    • One of the most destructive seismic sequences in Europe
  • Supporting source:
    • Guidoboni catalogue (above)
    • Encyclopaedia Britannica

Mount Etna

Use for:

  • Fertility vs danger contrast

Italian Emigration (Context + Numbers)




Tuesday, March 24, 2020

1,000 Sheets


1,000 Sheets
Layered fresh and soft, on pedestal high,
I keep you dry and handy near to me.
You’re vigilant and ready when I pee.
Faithful, trusted, steady, morning til night.

You give yourself, unwind liberally.
I take and take (and take); you’re always there.
Did I forget how extraordinaire?
Now empty you be, all because of me.

I’ll rebound, pursue a new paper roll.
With it, I simply wish to wipe my ass.
For your twin, I go to the cubbyhole.
Half-squatting, I open the door – aghast!

It’s gone, no spare to ease my inner soul.
Perplexed in my self-indulgent morass.
3/34/2020 ~jlr

Friday, March 20, 2020

My 10 things for sick-at-home with flu symptoms:


  1. Pain reliever/fever reducer  Shaving a degree or two off the fever, and any relief to the muscle aches is welcome.
  2. Tissues. I choose sans lotion because I’m always trying to clean my glasses with them. It’s your call.
  3. Saline nasal spray or Neti pot to keep nasal passages moist. I prefer the convenience of the spray bottle. I don’t have to get out of bed to use it; for the cost, I can throw it away when this is over. The Neti-pot also kind of scares me.
  4. Minty lip balm. Right now, my lips are coated with Sky Organics Eucalyptus Mint. As ‘60s children, our parents smeared a glob of Vicks VapoRub ointment on us like a sick mustache. I’ll take the minty lip balm. You do you.
  5. A vaporizer with Vicks Vapo Steam. I don’t have small children or big pets and live in a dry winter zone, so the warm mist one works for me. The one I bought was really the luck of the draw. There are also cool-mist vaporizers. Who knew? Faced with five options, I stood in the pharmacy aisle at Target doing “eeny meeny miny moe.” Warm mist won.
  6. Rehydrating drinks. I like Gatorade G Zero in the 12 oz bottle. Warning – in your weakened
    state, it might be difficult to get the top off. Have someone in your house, a neighbor, friend, person at the store – anyone – loosen the caps. It’s a sad moment when a sick person, alone in a bed, struggles to get the top off a drink to quench fever-thirst, only to fail and give up, content to succumb … or have the thing explode over an already unwashed body. Just sayin’.
  7. Thermometer. My doctor’s office rule of thumb is you are no longer contagious after being off fever-reducing medicine (see #1) and stay fever-free for 24 hours. There is a bit of a thermometer shortage now, but I needed this metric to know when I could return to work. That’s how I ended up with the Kinsa Smart Ear Thermometer. A bit pricey at $40, it was the only one left at the pharmacy. I wish this was a thing when my kids were babies. The app logs every reading and creates a timeline for each user. When I was clearly sporting a fever, I took a screenshot and messaged it to my boss. That was priceless.
  8. New crayons and a coloring book that I will burn when this is over.
  9. A large paper bag, with edges folded over, for used tissues, etc. The bigger the opening, the better. The last thing I want to do after I’m well is clean up a graveyard of diseased tissues.
  10. Emergen C

Self-quarantined, for now, I’m taking my Tamiflu and, in a day, or two, expect to be back among the living.

Saturday, April 7, 2018

Hood Ornaments: Radiator to Radiant to Rare


When things get a little hot under the bonnet, today’s automobile signals the driver with a light on the dash. But it wasn’t always this way - and the hood ornament wasn’t always just an emblem of the manufacturer.

Temperature lights and the now nearly extinct hood ornament evolved from the same place: the radiator.
The early automobile’s hood - called the bonnet - opened from each side. The radiator was at the front of the engine, and its fill neck stuck up through the bonnet. The radiator cap was front and center.

So, the first hood ornaments were just radiator caps.

But they quickly evolved into statements about the automobile and its manufacturer.
This ornate Ford Model A radiator cap featured a motometer.

According to The Henry Ford museum website, “Moto-Meter Co. Inc. dominated the American market, producing the popular Boyce motometer and others featuring an automotive manufacturer's name or logo.”
The motometer was the early car’s temperature gauge. Mounted on the radiator, it stuck through the bonnet where the driver could see it.
The device had a gauge built in and showed coolant water vapor temperature. 

Like today’s dash-mounted temp light, the motometer let drivers know if the automobile was in danger of overheating.

About the time bonnets were redesigned as one-piece hoods that opened from the front instead of each side, the radiator neck no longer protruded through the steel.
The temp gauge moved from the hood to the dashboard.

Yet for decades after, the hood ornament remained fastened on the automobile. It was the front and center symbol and statement of each manufacturer’s unique design.

During the 1970’s and 1980’s, they began to disappear. By the 1990s they had all but vanished.

Should they make a comeback? Any kid with a grudge against their high school principal might say, “Yes!”
Those concerned about safety standards might disagree.

Do motorists miss them? Do manufacturers? 

Either way, a handful of today’s luxury cars continue to uphold the tradition.

Like the evolution of the mechanical radiator cap gauge motometer to the dashboard temp light, Rolls Royce added a new era twist to its hood ornament mascot:
She retracts.  



Wednesday, October 18, 2017

Oswego Music Hall of Fame 2016 rock band inductee The Rockin' Hi Lows


The 2016 Oswego Music Hall of Fame Inductees, Rockin’ Hi-Lows, 1958.
From left: Dave Rebeor, Ed Powers, Freddy Greco, Terry Fistick, and Dave Buske


Rock'  n' roll was the kick in the mid-1950's and all the hip cats wanted to rattle.

At the same time, Freddy Greco and Terry Fistick, both of Fulton, Dave Rebeor and Ed Powers, of Minetto, and Dave Buske, of Oswego, were five young turks still in high school, ready to blast.

In 1957, at that intersection of progressive new music and hotdogger ambition, Oswego County’s famous Rockin’ Hi-Lows was born:

Freddy Greco:  lead vocals, sax
Dave Rebeor:     lead guitar
Ed Powers:         piano, backup vocals
Terry Fistick:       drums
Dave Buske:        bass
The boys autographed the back of their promo shot.

The music
The music was boogie-woogie style like that of Chuck Berry and Chubby Checker: heavy on sax and double-string electric guitar talk-back, with energetic drumming and plenty of flourishes and fills. Piano chords were hammered out fast and furious. Song lyrics were ripe with fast cars, fast women, and heartbreak. The groove was fun, and the beat was easy to dance the jitterbug and the twist.

Venues
The band jammed entertainment venues and high-energy dance halls like Three Rivers Inn, in Seneca Knolls, The Fish Net, in Sylvan Beach, and Central High School, in Syracuse.


Getting on The Charts
In that era, the only way to break through to the big scene was with a hit record. In a wild trip to New York in early 1958, Rockin' Hi-Lows recorded their only 45.

The A-side was a cover of The Sputniks' “Hey Mary Ann".

The B-side was the group's original tune, a local crowd pleaser, "I Need Your Love”, written by Greco and Powers.
The disc received heavy rotation on local radio. Musician's lore is that “I Need Your Love” reached 101 on the music charts – just one hair outside Billboard's Top 100 and a rocket boost to fame.



After Hi-Lows
The rock ' n ' roll scene evolved quickly, and by 1959, the freshly minted rockers had each moved to new projects.

Greco formed and fronted The Kingsmen with Powers.

At about the same time, Bill Cook reorganized his Billy and the Barons lineup. Original members Jack Henderson, on drums, and Gary Illingworth, on piano, stayed with the group. The new ticket saw Rebeor in for Buddy Murray, on lead guitar, Ray Smith in for Frank Rowe, on bass, and the addition of Kenny Germain on sax.

Fistick dropped out of the scene for a while, then resurfaced in Yello-Bric Road with Pat Hillman and Jimmy Dillabough.

Through the decades, all these men would find each other again and again as Oswego County's progressive music scene evolved, grew, and entertained us all.

Where are they now?
The everlasting jam session in the sky inducted Buske, Rebeor, and Fistick.

Greco lives in Mexico, NY, with his wife, Noreen.
Ed Powers

Now in his 70s, Powers took the stage during the 2017 Oswego Musicians Hall of Fame Induction ceremony and kicked off the rust to play one more time with The Eddie Goodness Quartet.

With a bass strapped on his shoulder, one hand moved smoothly along its neck while the other plucked and strummed it, intimate and familiar.

Steeped in decades of charm and charisma, and as if no time had passed, he sang a few songs to the delight and applause of the crowd.

by JL Rebeor
10/18/2017

Sunday, February 26, 2017

Meme Contempt

CFI Library, Amherst, NY
Right now reality feels malleable.
Attributed quotes are meaningless unless fact checked. And checked again. And the checkers authenticated. And everything sourced.
But that's not the malleable part.
As people seek to derive power from an authoritative source they redefine and mold others' words, ideas, and situations to conform to what they want to express. Realities are bent to the speaker's will and then out spews memes and what's now being called 'fake news'.
Don't even get me started on plagiarism.
In this new era of high alert skepticism, a sense of reason forced me this morning to offer a correction on a social media site for a meme which misquoted Thomas Paine. I don't usually bother trying to fix social media but the poorly paraphrased quote bothered me.
The misquote equated the futile behavior of arguing with an unreasonable person to administering medicine to the dead.
Common sense on its own, but it's not what Paine said.
While it may have conveyed the writer's thought its brevity lost much of Paine's meaning. And despite any good intention, it was just one example too many of mob mentality groupthink fakenews alt-fact as malleable reality.
Ironically that post had several hundred comments which expressed overwhelming agreement, and as of this morning shared over 5,000 times.
The camel's back, she broke.
Here is the actual quote, which I will be thinking about for much of the day:
“To argue with a man who has renounced the use and authority of reason, and whose philosophy consists in holding humanity in contempt, is like administering medicine to the dead, or endeavoring to convert an atheist by scripture.” -The American Crisis: Lancaster, March 21, 1778, Thomas Paine to William Howe
The phrase "and whose philosophy consists in holding humanity in contempt" was completely missing from the meme but it is crucial to the message.
Motive matters.
A philosophy which holds humanity in contempt is soulless.
Paine goes on to tell Howe to enjoy his "insensibility and reflecting." He equates that decision to "the prerogative of animals" and ends his opening paragraph by telling Howe, "no one will envy you these honors, in which a savage only can be your rival and a bear your master." (sick burn TP)
But don't quote me.
Read it for yourself: The American Crisis: LANCASTER, March 21, 1778, by Thomas Paine
-Reb

Sunday, January 22, 2017

Women March In Seneca Falls Impetus

When you’re going outdoors in the cold you need to dress in layers and bring a coat. Prepared for a change in the weather, I wondered what else would change today.

The Women March in Seneca Falls took to foot at 10 a.m. on Jan. 21, 2017. People gathered in the park for hours beforehand.

Women, girls, men and boys walked 10 – 20 abreast on the hamlet’s downtown streets. They began at The National Women’s Rights Historical Park, chanted, carried signs, laughed and talked along the way to the First Presbyterian Church – the site of the first convention for women’s rights in 1848, and where today's afternoon rally was slated to begin at noon.

Marchers sign’s messages were as varied as the people carrying them: “Choose Love Choose Hope Choose Kindness”; “Women’s Rights Are Human Rights”; “Hands Off My Pussy” (carried by an old woman in a wheelchair); “A Woman’s Place Is In The Revolution” (carried by a man); and a dog who’s sign read “I Would Never Grab A Pussy.”

There was “Climate Change Is Real, Bigly” and “Honk for Science.”

A man wearing a black shirt and white clerical collar held the message “Girls Just Want To Have FUNding for Planned Parenthood.”

And my personal favorite – black letters on white poster board – “Seriously There Are SO MANY REASONS Why I’m Here and this sign is only so big.”

The day started out chilly but by 11 a.m. the sun had been shining for hours. For Central New York It was an unseasonably warm winter day.

Women who went only for the march walked away from the historic downtown hub in singles and doubles to their cars parked blocks or miles away. Some still wore their coats, accessorized with white, gold or purple scarves and hats. Others carried theirs or wrapped them around their waists.

There was excited chatter on the street. Laughter. And hugs.

Traffic cops at the Cayuga, Fall and Ovid Streets intersection directed cars and pedestrians, keeping each safe from the other.

“Thank you,” a group of women shouted, smiling to the officer who waved them through, as they trotted past.

I walked around the outskirts of the six blocks or so that contained the rally to get a feel for the size of the crowd. Several blocks away I heard the amplified speech of a woman. Following the sound of her voice, I walked through the mud along the railroad tracks to find the throng outside the church.

The parking lot is a courtyard enclosed on three sides by brick buildings and the historic towering church. It was a wall-to-wall sea of women and men and children, strollers and wheelchairs and well-mannered dogs on leashes. The sound from the jumbotron speakers was bouncing off the brick and the words echoed through the neighborhood.

Syracuse Mayor Stephanie Miner spoke to those packed inside the church and the thousands who watched her on the parking lot big screen.

“We’ve lost sight of the fact that we have to work hard for our values,” Miner said. She urged women to step up and run for office, participate in the process, “use your voice.”

Women clapped and hooted in that high-pitched way which only women can. The feeling was excitement, support, love, acceptance, and understanding.

Throughout the crowd, men looked after children while women listened with eyes raised toward the sky (OK jumbotron).

Next up was New York State United Teachers President Karen Magee. She told us the importance of quality public education for all, calling it “the great equalizer.”

One of the three-dozen-plus afternoon speakers was event coordinator Maureen Quigley. She talked about the power of biblical Eve, and Gaea, the goddess of the earth. She detailed her struggle to advocate for her son Hank and the support she received. And when she mentioned Hillary Rodham Clinton’s name, the silent crowd erupted into cheers and applause.

I wondered in that moment if there were Trump supporters in the majority white-woman crowd.

For hours there were speakers entertainers and poets proclaiming from the pulpit support for, or a testament to human rights, equal rights, women’s rights, reproductive rights, and a determination to keep all of them intact.

My afternoon notes were sparse – this day I wanted to be a present observer, not a reporter. (My hope is that in the coming days there will be videos and transcripts online. It was an emotional day better written objectively with some reflection.)

A few members of the crowd and afternoon speakers lobbed kicks at the divisiveness generated by the new president during his campaign. But for the most part, everyone was respectful of the cause for the day and mindful that its cause was not its impetus.

The November election brought us the day, human rights was the force that moved us.

online image, Washington, D.C.
In the sea of people, suffrage colors of purple, gold, and white were everywhere. In Washington D.C., the women were encouraged to wear pink hats – a knitted hat sewn square so when worn the corners stuck up like pussy cat ears. It was called the Pussy Hat Project.

Many in Seneca Falls also wore pussy hats.

A woman of advanced age sported a regal purple felt fedora festooned with a sparkling gold band and bow, and in my mind won the award for best execution of a hat.

Women can express complex ideas and look damned good, too.

Local news estimated 10,000 people were in Seneca Falls for the march. Early news reports said 500,000 marchers were in Washington, D.C., and 3.5 million worldwide.

Thousands of different causes, one impetus – the voice of human beings united has power.

As the afternoon wore on and the crowds started to thin my phone began to buzz. With so many people in such a small community, the nearby cell towers had likely been overloaded for hours. Text messages came in calling me back. It was time for me to go home.

Back on the street others’ conversations drifted in the air.

“Seneca Falls is such a low-key place,” said a woman to her friend.

“We’ve got to get Trump to put a woman on the Supreme Court,” another said as I passed. “He’s pissed off every woman in the United States.”

People clumped together and murmured about the time, lunch, finding others from their group.

The mood was warm, content, and ready to move on.

“No protest is complete without a trip to the port-a-potty,” a woman said to me as she headed toward a line of Blue-Bowls.

“Did you have a good day?” one woman asked from traffic through her open truck window.

“It was a great day,” a woman answered. “I talked to so many new people.”

Grassy spaces emptied as did sidewalks and streets that were clogged with people a little while before.

There was no violence. And not a bit of trash to be seen – not one discarded water bottle, or tissue, or ignored leaflet littered the sidewalk.

There was a purple glove atop a signpost so its owner could find it. A little girl’s bright pink jacket was draped across a railing. Lost and found, on the street. Forgotten items lifted to a place where others could see.

So many feet had padded the ground which was still saturated from the recently melted snow. The grass was matted and muddy. But I imagined in a few more hours there would be little trace of the thousands of people who touched this place today.

It was inspiring being surrounded by so many monuments to brave women and their successes, and humbling to be reminded that we’ve only had the right to vote for four generations.

I chose Seneca Falls because I felt being here where women fought for their most basic right to equality meant something. I wanted to show my support in a place that mattered. Today would be added to its history.

Grandmothers to mothers to daughters, we’re still working on supporting each other. How do we use this impetus for equal rights for all human beings? And how do we unite our impetus as women when the diversity of causes seems to outnumber people?

On the drive home I heard an interview with a woman named Darcy from Tacoma Park, Maryland. She marched in Washington D.C., today along with her nine-year-old daughter and half-a-million others.

She said she supported the new president and the message she took for the day was that women need to seek elected office for their voices to be heard.

“I’m not here out of anger or fear,” she said. “I’m out here out of determination, participation, and hope.”

Me too, sister. Me too.

Suffragists fought for women and in 1920 we won the right to vote; in 2020 we need women for whom we can cast our votes. That’s one new fight.

And bring a coat.




Update: Monday, Jan. 23, 1:42 a.m. FingerLakes1 posted a video of the afternoon speakers on its Facebook page. https://www.facebook.com/fingerlakes1/videos/10154111982561389/